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标题: 真解恨！终于爆发了，上海反日大游行！ [打印本页]

作者: 打铁佬 时间: 2012-8-19 15:46
标题: 真解恨！终于爆发了，上海反日大游行！
本帖最后由打铁佬于 2012-8-20 11:44 编辑

真解恨！
终于爆发了，上海反日大游行

http://www.360doc.com/content/10/1012/16/419869_60398642.shtml

这几天真的有许多地方发生了反日游行，大家可以去百度一下。

广州深圳市民举行反日游行在日领馆前高唱国歌-重庆晨报官方网站

高清：中国多地爆发反日示威游行 - 军事图库 - 21CN.COM
这图是新的。

杭州主城区发生数百人反日集会游行活动(图)_新闻中心_中国江门网

作者: 与你同在 时间: 2012-8-19 15:53
有图否？

作者: 独立小桥风满袖 时间: 2012-8-19 15:55
深圳都系今日大游行

作者: 打铁佬 时间: 2012-8-19 15:55
本帖最后由打铁佬于 2012-8-19 16:03 编辑

与你同在发表于 2012-8-19 15:53
有图否？

有

作者: 热雪沸腾 时间: 2012-8-19 15:56
赞一个！

作者: 独立小桥风满袖 时间: 2012-8-19 15:58
本帖最后由独立小桥风满袖于 2012-8-19 16:07 编辑

切！
矛睇日期咩？
几千年前的图片，，，，，，，，

作者: sundayball88 时间: 2012-8-19 16:00

独立小桥风满袖发表于 2012-8-19 15:55
深圳都系今日大游行

深圳也游行？太好了，强行抵日。。。

作者: 有空就上网 时间: 2012-8-19 16:02
军队白吃饭!

作者: 茂名逍遥 时间: 2012-8-19 16:03
解恨？看看人民日报的人民网时评：时评：保钓报道或加深中日两国舆论对立

转播到腾讯微博

《产经新闻》网站截图

转播到腾讯微博

NHK网站截图
人民网东京8月18日电针对中国保钓人士登陆钓鱼岛一事，日本媒体对于事件的经过进行了大量的报道，同时日本媒体也关注了中国媒体和舆论对于这一事件的态度。不少日本媒体截取中国媒体主张Duì rì qiángyìng的言论，并刊登或播放中国民众抗议活动的画面，中日两国媒体对于事件的渲染或将加深两国民众和舆论的对立。
《朝日新闻》的报道称，15日中国保钓人士被日方抓扣，中国国内报纸均对日本政府进行了强烈谴责，称日本不断挑起事端，中国应当采取强硬措施。中国部分商业报纸用整面甚至几面版面来报道这一事件，报道引用了《环球时报》关于“亚洲两大国开始真正的较量，中国不应作任何妥协”的评论。
《读卖新闻》对中国民众在日本大使馆前的抗议进行了报道，称抗议者打出“对日宣战”、“夺回钓鱼岛”、“夺回琉球群岛”的条幅。共同社的多篇报道则直接引用“小日本”等字眼，对中国民众的抗议活动进行了报道。
NHK的报道称，17日14名中国保钓人士被返送回国，但中国国内反日情绪依然高涨。一些媒体报道称，保钓人士表示还会选择适当的时机再次登陆钓鱼岛。
针对钓鱼岛问题，当前日本国内的舆论环境是：日本政府坚称钓鱼岛是日本领土，不存在主权争议，并称对其进行实际控制；日本政府决定将抓扣的保钓人士返送回国，加上近期快速升温的日韩独岛之争，一些政客、专家、媒体指责日本政府太过软弱；网络上，很多日本民众认为日本政府向中国示弱，要求采取更加强硬的对策。
日本媒体对于中国舆论的报道，往往截取会“刺激”到日本读者的片段，在缺少前后文和语境的情况下，这些片段可能会让读者作出有偏差的判断。两国舆论在不了解对方言论语境的情况下，陷入“你狠我比你更狠”的对骂中，消耗相互信任，使得两国国民感情继续恶化，从而影响两国政府对对方国家政策的制定。当民意变得更加保守的时候，极端民族主义容易滋生，上述日本媒体对中国舆论的报道，或将成为日本右翼的口实

作者: 和事佬 时间: 2012-8-19 16:04
是时候硬了

作者: 华灯璀璨 时间: 2012-8-19 16:05
可以游行了啊？怎么不抓了啊？

作者: 独立小桥风满袖 时间: 2012-8-19 16:10
本帖最后由独立小桥风满袖于 2012-8-19 17:01 编辑

sundayball88 发表于 2012-8-19 16:00
深圳也游行？太好了，强行抵日。。。

http://v.ifeng.com/news/mainland/201208/0284b51b-8c5e-41f3-bfaf-6fe8fe03c088.shtml

http://www.jmnews.com.cn/c/2012/08/19/13/c_1266398.shtml

作者: 风景的风 时间: 2012-8-19 16:15
什么时候照的相，要穿二件衣服的？不过矛所谓，打日本什么时候都行的，打死日本仔，收复流球群岛。

作者: 独立小桥风满袖 时间: 2012-8-19 16:21

风景的风发表于 2012-8-19 16:15
什么时候照的相，要穿二件衣服的？不过矛所谓，打日本什么时候都行的，打死日本仔，收复流球群岛。

大家都习惯了睇相片先睇衣服，，，，，，，{:soso_e120:}

就不习惯去看相片的日期，，，，
系几千年前的，
系打铁想稳出来威下，晒下，解恨下，，，{:soso_e113:}，，

作者: 热雪沸腾 时间: 2012-8-19 16:29
呵呵，一看熟识的图片我就知道：年轻时我也硬过。

作者: 清水衙门 时间: 2012-8-19 16:34
全国16城市相约今日举行大规模fanri游行！

作者: 清水衙门 时间: 2012-8-19 16:34
(, 下载次数: 16)

作者: 独立小桥风满袖 时间: 2012-8-19 16:35

中国多地民众举行反日游行

http://www.jmnews.com.cn/c/2012/08/19/13/c_1266398.shtml

作者: 唏嘘的火机佬 时间: 2012-8-19 16:40
我分析了一下，人家领导，部队都未出声，你手无寸铁的平民跳什么，再问一句：你们抵制日货，请问电脑里面的岛国动作片删了吗？

再分析一下，我们中国人最喜欢的就是日了，多少英雄好汉都是败在日上了。

所以，抗日？抗日那些基本就是性无能的人吧。

:lol

作者: 东海岛主 时间: 2012-8-19 16:42
可是觉得我们挺压抑的，，，原因你懂，，，

作者: xiami8008 时间: 2012-8-19 16:45
只要国内开放，渔船就可以围住钓鱼岛

作者: kissboyrr 时间: 2012-8-19 16:45
深圳今天在华强北也游行了。。。

作者: 恶鬼 时间: 2012-8-19 16:51
为何睡醒后梦会被遗忘
That a dream fades away in the morning is proverbial. It is, indeed, possible to recall it. For we know the dream, of course, only by recalling it after waking; but we very often believe that we remember it incompletely, that during the night there was more of it than we remember. We may observe how the memory of a dream which in the morning was still vivid fades in the course of the day, leaving only a few trifling remnants. We are often aware that we have been dreaming, but we do not know of what we have dreamed; and we are so well used to this fact- that the dream is liable to be forgotten- that we do not reject as absurd the possibility that we may have been dreaming even when, in the morning, we know nothing either of the content of the dream or of the fact that we have dreamed. On the other hand, it often happens that dreams manifest an extraordinary power of maintaining themselves in the memory. I have had occasion to analyse, with my patients, dreams which occurred to them twenty-five years or more previously, and I can remember a dream of my own which is divided from the present day by at least thirty-seven years, and yet has lost nothing of its freshness in my memory. All this is very remarkable, and for the present incomprehensible.
The forgetting of dreams is treated in the most detailed manner by Strumpell. This forgetting is evidently a complex phenomenon; for Strumpell attributes it not to a single cause, but to quite a number of causes.

In the first place, all those factors which induce forgetfulness in the waking state determine also the forgetting of dreams. In the waking state we commonly very soon forget a great many sensations and perceptions because they are too slight to remember, and because they are charged with only a slight amount of emotional feeling. This is true also of many dream-images; they are forgotten because they are too weak, while the stronger images in their neighbourhood are remembered. However, the factor of intensity is in itself not the only determinant of the preservation of dream-images; Strumpell, as well as other authors (Calkins), admits that dream-images are often rapidly forgotten although they are known to have been vivid, whereas, among those that are retained in the memory, there are many that are very shadowy and unmeaning. Besides, in the waking state one is wont to forget rather easily things that have happened only once, and to remember more readily things which occur repeatedly. But most dream-images are unique experiences, * and this peculiarity would contribute towards the forgetting of all dreams equally. Of much greater significance is a third cause of forgetting. In order that feelings, representations, ideas and the like should attain a certain degree of memorability, it is important that they should not remain isolated, but that they should enter into connections and associations of an appropriate nature. If the words of a verse of poetry are taken and mixed together, it will be very difficult to remember them. "Properly placed, in a significant sequence, one word helps another, and the whole, making sense, remains and is easily and lastingly fixed in the memory. Contradictions, as a rule, are retained with just as much difficulty and just as rarely as things that are confused and disorderly." Now dreams, in most cases, lack sense and order. Dream-compositions, by their very nature, are insusceptible of being remembered, and they are forgotten because as a rule they fall to pieces the very next moment. To be sure, these conclusions are not entirely consistent with Radestock's observation (p. 168), that we most readily retain just those dreams which are most peculiar.

* Periodically recurrent dreams have been observed repeatedly. Compare the collection made by Chabaneix.

According to Strumpell, other factors, deriving from the relation of the dream to the waking state, are even more effective in causing us to forget our dreams. The forgetfulness of dreams manifested by the waking consciousness is evidently merely the counterpart of the fact already mentioned, namely, that the dream hardly ever takes over an orderly series of memories from the waking state, but only certain details of these memories, which it removes from the habitual psychic connections in which they are remembered in the waking state. The dream-composition, therefore, has no place in the community of the psychic series which fill the mind. It lacks all mnemonic aids. "In this manner the dream-structure rises, as it were, from the soil of our psychic life, and floats in psychic space like a cloud in the sky, quickly dispelled by the first breath of reawakening life" (p. 87). This situation is accentuated by the fact that on waking the attention is immediately besieged by the inrushing world of sensation, so that very few dream-images are capable of withstanding its force. They fade away before the impressions of the new day like the stars before the light of the sun.

Finally, we should remember that the fact that most people take but little interest in their dreams is conducive to the forgetting of dreams. Anyone who for some time applies himself to the investigation of dreams, and takes a special interest in them, usually dreams more during that period than at any other; he remembers his dreams more easily and more frequently.

Two other reasons for the forgetting of dreams, which Bonatelli (cited by Benini) adds to those adduced by Strumpell, have already been included in those enumerated above; namely, (1) that the difference of the general sensation in the sleeping and the waking state is unfavourable to mutual reproduction, and (2) that the different arrangement of the material in the dream makes the dream untranslatable, so to speak, for the waking consciousness.

It is therefore all the more remarkable, as Strumpell himself observes, that, in spite of all these reasons for forgetting the dream, so many dreams are retained in the memory. The continual efforts of those who have written on the subject to formulate laws for the remembering of dreams amount to an admission that here, too, there is something puzzling and unexplained. Certain peculiarities relating to the remembering of dreams have attracted particular attention of late; for example, the fact that the dream which is believed to be forgotten in the morning may be recalled in the course of the day on the occasion of some perception which accidentally touches the forgotten content of the dream (Radestock, Tissie). But the whole recollection of dreams is open to an objection which is calculated greatly to depreciate its value in critical eyes. One may doubt whether our memory, which omits so much from the dream, does not falsify what it retains.

This doubt as to the exactness of the reproduction of dreams is expressed by Strumpell when he says: "It may therefore easily happen that the waking consciousness involuntarily interpolates a great many things in the recollection of the dream; one imagines that one has dreamt all sorts of things which the actual dream did not contain."

Jessen (p. 547) expresses himself in very decided terms:

"Moreover, we must not lose sight of the fact, hitherto little heeded, that in the investigation and interpretation of coherent and logical dreams we almost always take liberties with the truth when we recall a dream to memory. Unconsciously and unintentionally we fill up the gaps and supplement the dream-images. Rarely, and perhaps never, has a connected dream been as connected as it appears to us in memory. Even the most truth-loving person can hardly relate a dream without exaggerating and embellishing it in some degree. The human mind so greatly tends to perceive everything in a connected form that it intentionally supplies the missing links in any dream which is in some degree incoherent."

The observations of V. Eggers, though of course independently conceived, read almost like a translation of Jessen's words:

"...L'observation des reves a ses difficultes speciales et le seul moyen d'eviter toute erreur en pareille matiere est de confier au papier sans le moindre retard ce que l'on vient d'eprouver et de remarquer; sinon, l'oubli vient vite ou total ou partiel; l'oubli total est sans gravite; mais l'oubli partiel est perfide: car si l'on se met ensuite a raconter ce que l'on n'a pas oublie, on est expose a completer par imagination les fragments incoherents et disjoints fourni par la memoire... on devient artiste a son insu, et le recit, periodiquement repete s'impose a la creance de son auteur, qui, de bonne foi, le presente comme un fait authentique, dument etabli selon les bonnes methodes...." *

* ...The observation of dreams has its special difficulties, and the only way to avoid all error in such matter is to put on paper without the least delay what has just been experienced and noticed; otherwise, totally or partially the dream is quickly forgotten; total forgetting is without seriousness; but partial forgetting is treacherous: for, if one then starts to recount what has not been forgotten, one is likely to supplement from the imagination the incoherent and disjointed fragments provided by the memory.... unconsciously one becomes an artist, and the story, repeated from time to time, imposes itself on the belief of its author, who, in good faith, tells it as authentic fact, regularly established according to proper methods....

Similarly Spitta, who seems to think that it is only in the attempt to reproduce the dream that we bring order and arrangement into loosely associated dream-elements- "turning juxtaposition into concatenation; that is, adding the process of logical connection which is absent in the dream."

Since we can test the reliability of our memory only by objective means, and since such a test is impossible in the case of dreams, which are our own personal experience, and for which we know no other source than our memory, what value do our recollections of our dreams possess?

作者: 广东草民 时间: 2012-8-19 17:06
感觉上海那些图不知什么时候的，有人穿着那么厚的服:lol

作者: kissboyrr 时间: 2012-8-19 17:07
钓鱼岛是中国的，苍老师是世界的。

作者: longsunday 时间: 2012-8-19 17:22
几年前的图。居然还发。
中国人给机器愚化了。
已经没有什么XX精神。
更多时候只会心中YY。
口头YY

作者: 雨点飘飘 时间: 2012-8-19 17:27
把在茂名宣传小日本狗文化的都给毙了

作者: 2466154787 时间: 2012-8-19 17:34
不管什么时候的，都顶上去。

作者: VeryExtreme 时间: 2012-8-19 17:46
游行一下就解恨了？

作者: 助听器 时间: 2012-8-19 18:11
茂名几时搞?,我也参加

作者: 大芬油画公社 时间: 2012-8-19 18:32
本帖最后由大芬油画公社于 2012-8-19 18:36 编辑

希望解放军不要对游行人民开枪，多一份包容，多一份和谐，多一份稳定。

作者: 事后诸葛 时间: 2012-8-19 18:35
天下兴亡，匹夫有责。
位卑未敢忘忧国。
没有国，何来家？
前事不忘，后事之师。
恨不抗日死，留作今日羞。
国破尚如此，我何惜此头！
捐躯赴国难，视死忽如归。

倭寇豺狼，昔侵我国土，
屠我同胞，血流成河，
白骨累累，罄竹难书。
纵虎归山，今死性不改，
再占我岛，撞我渔船，
拘我勇士，何其猖獗。
帝国主义忘我之心不死。
人善被人欺，马善被人骑。
仇大不戴天，血债当血还。

人不可无傲气，但不可无傲骨！
身中国人，你能不能力所能及地、尽可能地少用、甚至不用日货？？？
能不能？
能不能？？？！！！

作者: 茂名逍遥 时间: 2012-8-19 18:40

事后诸葛发表于 2012-8-19 18:35
天下兴亡，匹夫有责。
位卑未敢忘忧国。
没有国，何来家？

一个周克华，举数省之力，动万人军、警，大肆搜捕，未能生擒，击毙后长篇累牍、喋喋不休的报道了2天，邀功重赏、歌舞升平；一片国土，14勇士，孤军深入，内无援手，外无长物，冒死登岛，船破人掳，却不动一兵一卒!

作者: 在水中央 时间: 2012-8-19 18:50
好久了。小泉还在呢

作者: 事后诸葛 时间: 2012-8-19 18:53

茂名逍遥发表于 2012-8-19 18:40
一个周克华，举数省之力，动万人军、警，大肆搜捕，未能生擒，击毙后长篇累牍、喋喋不休的报道了2天，邀功 ...

唉！

一声长叹，痛何如哉！……

只是，爱国不等于爱天朝……

即使改变不了时局，也可以做到自己力所能及。

世事岂能尽如人意，活着但求无愧于心。

作者: 林晓林 时间: 2012-8-19 18:57
鄙视计生狗，杀自己人毫不手软，杀小日本又矛见你浮头

作者: zh3968 时间: 2012-8-19 19:02
可惜那些买办会压制的!

作者: 林晓林 时间: 2012-8-19 19:02
一声长叹，人民当家做主

作者: yunlai 时间: 2012-8-19 19:16
阴暗潮湿的某出租屋，一瘦弱青年一手拿了2块钱一包的烟，一边看着新闻频道，愁眉紧锁的他陷入了沉思：国家下一步该怎么走?如何突破美国封锁?如何收复台湾?如何保住南沙钓鱼岛?如何剿灭反华势力?一个个难题需要他思索，抉择。此时，传来踹门的咣咣声：开门!警察查暂住证!

作者: 雨点飘飘 时间: 2012-8-19 19:18

VeryExtreme 发表于 2012-8-19 17:46
游行一下就解恨了？

尔等草民只能如此！

作者: 爱说真话 时间: 2012-8-19 19:19
好！！！
太好了！！！！！

作者: 打铁佬 时间: 2012-8-19 19:20
本帖最后由打铁佬于 2012-8-19 19:38 编辑

本是受人误导，一不小心发了个已是旧闻的帖子，但却是出人意料的火爆。可见国人的民间反日情绪何等高漲！{:soso_e113:}

不过听说深圳今日是真大游行了。

作者: 钓鱼狼 时间: 2012-8-19 19:24
茂名来一个？

作者: he1 时间: 2012-8-19 19:25
几千年前的老图。你在茂名拉个横幅我也去站站

作者: 裸奔油城九路 时间: 2012-8-19 19:31
档中央很和谐的。。。你们别想游行示威

作者: 钓鱼狼 时间: 2012-8-19 19:31
2010的啊

作者: 裸奔油城九路 时间: 2012-8-19 19:32
额，恢复需要审核？？？？？有敏感词了....再来：档.中.央很和.谐的，你们别想示.威.游.行！

作者: 雨点飘飘 时间: 2012-8-19 19:40

钓鱼狼发表于 2012-8-19 19:24
茂名来一个？

支持

作者: 过路人YY 时间: 2012-8-19 19:43
睇清楚，2010年

作者: 秋风扫落叶22 时间: 2012-8-19 19:45
这些游行，估计政府在后面支持的----:D

作者: lkb1 时间: 2012-8-19 20:02
;P;P;P;P

作者: 人人乐 时间: 2012-8-19 20:06
不要拿几年前的照片来忽悠大家，好不好:@

作者: 奇马过海 时间: 2012-8-19 20:11
:):):)

作者: 闪烁 时间: 2012-8-19 20:12
支持，打倒小日本！！！！！！！！！！

作者: 马死落地行 时间: 2012-8-19 20:14
好啊，茂名是时候爆发了

作者: 潜龙轰天 时间: 2012-8-19 20:25
有我也去拉衫尾

作者: 忠德茗茶 时间: 2012-8-19 20:29
:@:@:@小日本，我问候你祖宗！

作者: 忠德茗茶 时间: 2012-8-19 20:33

忠德茗茶发表于 2012-8-19 20:29
小日本，我问候你祖宗！

谁说小日本的祖宗是中国人？我不同意！

作者: 寻遍天下 时间: 2012-8-19 20:47
:D:D

作者: 打铁佬 时间: 2012-8-20 09:38
这几天真的有许多地方发生了反日游行，大家可以去百度一下。

作者: 打铁佬 时间: 2012-8-20 11:42
更新了一下，被审核了一夜，拘留期到了，哈哈。

作者: 打铁佬 时间: 2012-8-20 11:48
不长记性在主贴加了一句，又要审核了。{:soso_e127:}

作者: 打铁佬 时间: 2012-8-20 16:26
哈哈，拘留又到期了。{:soso_e113:}

作者: jessycao 时间: 2012-8-20 17:08
比人利用，转移矛盾。

作者: 与你同在 时间: 2012-8-20 17:09
中国越来越多铁杆反日志士，打铁佬是最关注的一位。茂与国内它城比应较温和，算是君子志士。

作者: yachong30 时间: 2012-8-20 17:14
{:soso_e113:}抵制日货,由你我他做起,行动起来跟周围的朋友一齐做起!中国人民也要霸气一次了!我决定以后都不看日本AV片了~~~~

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